At long last, Roe v. Wade’s fifty-year reign of terror has ended.
Dobbs v. Jackson Women’s Health Organization is the most important Supreme Court decision of our lifetimes—for its correction of an egregious constitutional error, yes, but much more importantly, for the countless human lives that may now be rescued from the butcher’s knife.
But Dobbs does not end the struggle toward securing legal protection for unborn children. That is because it corrects only one of Roe’s erroneous holdings.
To reach its well-known conclusion that the Constitution guarantees a right to abortion, the Roe Court first determined that unborn children are not “persons” entitled to equal protection. If unborn children were persons, Roe acknowledged, the case for abortion “collapses, for the fetus’s right to life would then be guaranteed specifically by the [Fourteenth] Amendment.”
After Dobbs, our task must be to secure exactly what Roe acknowledged: the Constitution’s guarantee that every “person” in the United States shall enjoy “the equal protection of the laws”—born or unborn.
Indeed, for all its dicta about returning the question of abortion to the states, the logic of Dobbs moves toward the only just solution: recognizing the constitutional personhood of unborn children at the federal level.
Five times the majority opinion observes that abortion is “critically different from any other right that this Court has held to fall within the Fourteenth Amendment’s protection of ‘liberty’ … because it destroys what [Roe and Casey] called ’fetal life’ and what the [Mississippi] law … describes as an ‘unborn human being.’” The majority repeatedly distinguished other substantive due process cases on the grounds that “‘[a]bortion is a unique act’ because it terminates ‘life or potential life.’” Central to the Dobbs holding, then, is the unavoidable fact that abortion takes a human life.
As Justinian’s Digest reminds us, “it is useless to know the law without knowing the persons for whose sake it was established.” Positive law concerning the meaning of “person” should conform as closely as possible to reality (the nature of what human beings truly are) and justice (the duties that are owed to them). Happily, the Fourteenth Amendment’s guarantees of due process and equal protection do just that.
The drafters of the Fourteenth Amendment deliberately chose the most expansive language possible—“any person”—when they drafted its due process and equal protection clauses. And they rooted those guarantees in a rich legal history that recognized the child in the womb as a natural person, entitled to the fundamental rights of persons, including life and personal security.
Legislation in the states is an immediate imperative, and a federal Human Life Amendment is an admirable (and perhaps necessary) long-term goal. But these should not excuse federal inaction on abortion in any branch of our federal government:
Congress must act to prohibit abortion nationwide, exercising its Section 5 power to enforce the Fourteenth Amendment’s guarantees.
Pro-life Presidents must ensure that unborn children are treated as constitutional persons and implement that view throughout the Executive branch.
The judiciary must not shirk its responsibility to ensure equal protection for the preborn in the cases that will inevitably arise.
Until Roe’s first and foundational error is addressed directly, America’s abortion culture can never be fully uprooted. In the aftermath of Dobbs, we must press toward total abolition.
There’s a glaring problem with an approach like this, it would do exactly what Roe and abortion advocates hoped to do, silence debate on abortion for good and by fiat. In the case of Roe, that meant codifying abortion as an indiscutibile right. In this case, Craddock proposes the same approach, albeit with good intentions and by democratic means. Yes, such a law would affirm reality and justice, but it also pretends that people share his world view of both, and as the writers of this Substack love to remind us, most people within our liberal minded country share a very different, supposedly “neutral” and “empty” view of both, and, therefore, such laws, would most likely be counterproductive. I have always marveled at how so many on the right deride the use of power to stifle or completely marginalize other views and then, once in power, take exactly the same approach. Again, in this case it’s a matter of enacting laws that reflect reality and justice, properly understood, but in order for people to even consider our vision of such ideals, there must be space for their conversion. I always fear that when a proposal like this is made, that need for conversion is ignored or not considered and often because of the false assumption that “natural law” is so obvious that everyone should be able to go along with it. It’s not.
This is a great post, because it's a stiff and bracing reminder to me, as a religious Jew with a bent toward the values expressed in this Substack, that I follow my own faith and believe a total ban on abortions is immoral. It's good to disagree--sometimes profoundly! Keeps me on my toes!